Nicholas of Cuse, “De sapientia”: A New Concept of Wisdom in the light of Medieval Tradition

  • Claudia D'Amico Centro de Estudios de Filosofía Medieval, Universidad de Buenos Aires
Keywords: Neoplatonism, Epistemology, Wisdom, Mensura, Docta ignorantia

Abstract

Following the traditional notion of Wisdom as the Word of God, Nicholas of Cuse proposes in De sapientia a human wisdom whose condition is scientia ignorationis and its starting point is reality considered as explicatio dei. The idiot –the archetype of a wise man– affirms the possibility of passing from multiplicity to his “mensurae” or explanatory principles that offer us a partial cognitive apprehension of reality. The “transference” to the Infinite of these principles will lead, although through a conjectural path, to what is the Mensura or absolute Complicatio. Finally, the “transference” from geometry to theology gives an approximate image of the unknown God-world relationship. This paper highlights the Cusanus formulation of some notions related to medieval Neoplatonism from the point of view of the theory of knowledge.

Downloads

Download data is not yet available.
Published
1992-07-01
How to Cite
D’Amico, C. (1992). Nicholas of Cuse, “De sapientia”: A New Concept of Wisdom in the light of Medieval Tradition. Patristica Et Mediævalia, 13, 107-119. Retrieved from http://revistascientificas2.filo.uba.ar/index.php/petm/article/view/8763
Section
Articles

Most read articles by the same author(s)